{"id":7788,"date":"2025-02-04T21:32:26","date_gmt":"2025-02-04T20:32:26","guid":{"rendered":"https:\/\/www.pipolcongres.eu\/?p=7788"},"modified":"2025-02-05T22:40:03","modified_gmt":"2025-02-05T21:40:03","slug":"anne-semaille","status":"publish","type":"post","link":"https:\/\/www.pipolcongres.eu\/en\/2025\/02\/04\/anne-semaille\/","title":{"rendered":"Family Romance &#8211; Anne Semaille"},"content":{"rendered":"<div class=\"pf-content\"><p class=\"tm10\"><span class=\"tm8\">In 1975 at Columbia University, Lacan questions the inclination of a subject in analysis \u2013 led to say no matter what \u2013 to come to speak of his particular family, to speak of \u201cthat by which [he] holds on [to] his family\u00a0[1]\u201d. He specifies: \u201cit is not the same thing to have had one\u2019s mother and not the mother of the neighbour, the same for the father\u00a0[2]\u201d. The subject is marked by the signifiers of his family history, but a gap remains between history and the real. Jacques-Alain Miller has a lovely phrase which encapsulates Lacan\u2019s thought, developed in the lesson of May 21, 1969 of his Seminar <\/span><em><span class=\"tm11\">From an Other to the other<\/span><\/em><span class=\"tm8\">: \u201cthe subject emerges, not from the signifier, but \u2018from the unspeakable relation to jouissance\u2019\u00a0[3]\u201d. If there is a family romance, it is written by what marked the subject in what has been said, silenced, whispered, or shouted to him. Therefore, it concerns the relationship to the desire of the Other, and to the opacity of the Other\u2019s jouissance.<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">Alexandre Stevens text thus invites us to think of family biography as the veil of an impossible articulation of jouissance in relation to knowledge. Christophe Le Thorel proposes to subvert the ideas of conflicts of loyalty with that of the mark of jouissance that determines the subjects welcomed into institutions. Finally, Juliette Lauwers reminds us that crime within the family is nothing new, indeed it is at the very heart of its constitution. <\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\"><a id=\"aGoBack\"><\/a>\u00a0<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">Three beautiful contributions to read and share!<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">\u00a0<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm12\">[1] Lacan, J., \u201cConf\u00e9rences et entretiens dans des universit\u00e9s nord-am\u00e9ricaines. Columbia University\u201d, <\/span><em><span class=\"tm13\">Scilicet<\/span><\/em><span class=\"tm12\">,<\/span> <span class=\"tm12\">n<\/span><sup><span class=\"tm12\">o<\/span><\/sup><span class=\"tm12\">\u00a06\/7, 1976, p.\u00a044.<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm12\">[2] <\/span><em><span class=\"tm13\">Ibid.<\/span><\/em><span class=\"tm12\"> p.\u00a045. <\/span><\/p>\n<p class=\"tm10\"><span class=\"tm12\">[3] Miller, J.-A., \u201cUne lecture du S\u00e9minaire <\/span><em><span class=\"tm13\">D\u2019un Autre \u00e0 l\u2019autre<\/span><\/em><span class=\"tm12\">\u201d, <\/span><em><span class=\"tm13\">La Cause freudienne<\/span><\/em><span class=\"tm12\">, n<\/span><sup><span class=\"tm12\">o<\/span><\/sup><span class=\"tm12\">\u00a065, mars\u00a02007, p.\u00a0121.<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">\u00a0<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">Translation: Dana Tor Zilberstein <\/span><\/p>\n<p class=\"tm10\"><span class=\"tm8\">Proofreading: Susan Mc Feely<\/span><\/p>\n<p class=\"tm10\"><span class=\"tm12\">\u00a0<\/span><\/p>\n<p class=\"Normal\">\n<\/div>","protected":false},"excerpt":{"rendered":"<p>In 1975 at Columbia University, Lacan questions the inclination of a subject in analysis \u2013 led to say no matter what \u2013 to come to speak of his particular family, to speak of \u201cthat by which [he] holds on [to] his family\u00a0[1]\u201d. He specifies: \u201cit is not the same thing to have had one\u2019s mother [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":7784,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[552],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v15.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Family Romance - Anne Semaille - Pipol Congr\u00e8s<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.pipolcongres.eu\/en\/2025\/02\/04\/anne-semaille\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Family Romance - Anne Semaille - Pipol Congr\u00e8s\" \/>\n<meta property=\"og:description\" content=\"In 1975 at Columbia University, Lacan questions the inclination of a subject in analysis \u2013 led to say no matter what \u2013 to come to speak of his particular family, to speak of \u201cthat by which [he] holds on [to] his family\u00a0[1]\u201d. 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